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I am Sidharth vyas and I write this blog. People call me "Hi-Tech Astrologer" or "Digital Age Astrologer" because of my extensive usage of technology in astrology. I strongly believe that accuracy in astrological predictions can only be achieved if we make proper use of technology in astrology. My interest in astrology my inclination towards Vedic Jyotish, Vastu ,Vedic KarmKand / pooja and Tantra etc. was very much natural as I am a Bhrigu (remember famous Bhrigu Samhita?) vamshiya Brahmin and my forefathers were also astrologers. I studied various systems of astrology including Parashari, Jaimini, Tajik, Western, Krishnamurthi and Vastu , and found all these systems wonderful. I worked as 'Associate Editor' for what's facts of retrograde planets in our life . I am acharya'Jyotish Visharad', though personally. I have also studied astronomy and mathematical astrology and that is the reason I contributed many astrology sit www.astrobhriguvision.com the most popular Vedic astrology website. I am also behind some of the biggest astrology communities on Internet like KP Astrology & vastu, Lal Kitab communities.

Sunday, March 27, 2011

MOON : Some Important Factors


MOON : Some Important Factors
Average Distance From Earth
14,95,98,900 km
Diameter
13,91,980 km
Ratio of diameter of Moon to that of Earth
1:3.7
Rotation Period
27 days, 7hrs, 43 min & 11.47 sec
Revolution Period
27 days, 7hrs, 43 min & 11.47 sec
Time Taken by Moonlight to reach earth
1.3 Sec
Percent of surface visible from Earth
59%
First Man to reach Moon
Neil Armstrong and Edvin Aldrin on Apollo XI (1969)

Monday, March 21, 2011

Months in the Hindu Panchang-----


Months in the Hindu Panchang-----

Indian Month                        Name Of Month Derived From Nakshatra
Chaitra (March - April)          Chitra Nakshatra
Vaisakh (April - May)            Vishakha Nakshatra
Jyeshta (May - June)           Jyeshtha Nakshatra
Aashaadh (June - July)        Ashaada Nakshatra
Shravan (July - August)        Shravana Nakshatra
Bhadra (August - Sept.)        Purva and Uttara Bhadrapada Nakshatra
Ashwin (Sept - Oct)               Ashwini Nakshatra
Kartik (Oct - Nov)                  Kritika Nakshatra
Margasheersh (Nov - Dec)      Mrigshira Nakshatra
Paush (December - January)  Paush Nakshatra
Maagh (January - February)  Masha Nakshatra
Phagun (February - March)   PurvaPhalguni and UttaraPhalguni Nakshatra..................

Is Panchang a necessity?
A Panchang tells about the five elements – Tithi, Vaar, Nakshatra, Yoga and Karan. Any new venture started on an shubh tithi/muhurat will fetch prosperity, a deed done on the right day of the week – shubh vaar will enhance longevity. Any deed done on a day with a favorable star or shubh nakshatra will destroy all sorts of ill effects on the person; diseases will disappear if deeds are performed at a time of shubh yoga and objectives will be achieved without hurdles if started during a shubh karan.
Panchang is an online astrological diary, based on placement of planets in the zodiac, daily moon position and nakshatra.
Panchang is an ancient science that helps in knowing when to synchronize your actions with good times and helps you increase your chances for success.
Panchang is a ready reckoner to know what days and times are good for you, and which ones may cause problems.
Panchang is ancient Vedic astrology applied to the practical needs of your day-to-day life.
The following 2010 Panchang shows the five elements of Hindu Panchang – Tithi, Vaar, Nakshatra, Yoga and Karan.
What is Panchang?
Vedic Astrology divides time into five fundamental parts together called the Panchang. The Panchang is used by Vedic Astrologers to judge the auspiciousness of the time and is also used to calculate the vedic birth chart or Janam Patrika of a person. The word panchang is derived from the Sanskrit word panchangam(pancha, five; anga, limb), which refers to the five limbs of the calendar or the five parameters – day/vaar, tithi, star/nakshatra, yoga and karana corresponding to that day. It is called by different names in India - Tamil panchangam, Telugu Panchangam, Kannada Panchangam, Gujarati Panchang, Marathi Panchang, Hindi Panchang, Bengali Panchang etc. Hindu Panchang or the Indian calendar is basically based on Nakshatra.
How is Panchang Calculated?
Hindu Panchang is an ancient Indian Calendar system based on Astrological facts and astronomical data. Calculations are done based on the position and movement of the planets, stars, nakshatra and constellations. The actual casting of a Panchang involves elaborate mathematical work involving high level of spherical geometry and sound understanding of astronomical phenomena, such as sidereal movements of heavenly bodies. The calculations in the Panchang are used to determine the most ideal or auspicious vaar, tithis, yogas, nakshatras and karan commonly called the Muhurat, for carrying out various activities like vivah muhurat or marriage, grihapravesh, starting a puja etc. Even ayurvedic remedies and herbs when administered under a particular nakshatra are most effective. The Panchangam/Ephemeris is also a readymade guide that gives us the dates of important hindu festivals, daily nakshatras and Moon’s transit. A Panchang gives the exact time when a particular task can be undertaken to reap maximum benefits.
The time between two consecutive sun rises is the Solar day and the time between two consecutive moon rises is Lunar Day or Tithi. The panchang measures time in lunar months whose names are based on stars and constellations. The new moon is called "Amavasya" and it ushers in the new month. The first fortnight of the full moon is known as Shukla paksha or "the bright half" as the moon waxes; while the dark half fortnight of the month is called Krishna paksha during which the moon wanes. Poornima marks the end of Shukla paksha.

Tuesday, March 1, 2011

ASTRO BHRIGU VISION: Dream Interpretation Astrology

Devi Stotram


Devi Stotram
Translated by Sidharth Vyas

(This great prayer is written by the poet who imagines him as the son to Goddess Parvathy who is the mother. It can melt even very hard hearts.)

Na mantram no yantram thadapi cha na jane sthuthimaho,
Na chahwanam dhyanam thadapi cha na jane sthuthi kadha,
Na jane mudrasthe thadapi na jane vilapanam,
Param jane matha thwadanusaranam klesa haranam. 1

Neither I know mantra nor thanthra nor your praise,
Neither I know how to call you, nor meditate nor praise you,
Neither I know mudras nor how to cry to you,
But I know that by obeying you, I would get rid of all problems.

Vidhera gnanena dravina virahena alasathaya,
Vidheyasakya thaw thava charanayor yachyathirabhooth,
Hadethath kshanthavyam anani sa kalodharini shive,
Kuputhro jayetha kwachidapi, kumatha na bhavathi. 2

I forgot to salute your feet due to ignorance of rules,
Due to having no money, being lazy and inefficient.
Oh, mother of all the world and giver of all that is good,
It is easy for you to excuse me,
For a bad son may be born but there can be no bad mother.

Pruthvya puthrasthe janai bahava ssanthi sarala,
Param thesham madhye virala tharaloham thava sutha,
Madheeyoayam thyagasamuchidamidham, no thava shive,
Kuputhro jayetha, kwachidapi kumatha na bhavathi. 3

Oh mother, you have many great sons in this wide world,
And in their midst I happen to be retarded and lost,
But oh mother, it is not proper for you to leave me out,
For a bad son may be born but there can be no bad mother.

Jaganmata mathasthava charana sevanarachitha,
Nava datham devi dravinamapi bhooyasthava maya,
Thadapi thwam sneham mayi nirupamam,
Kuputhro jayetha, kwachidapi kumatha na bhavathi. 4

Oh, God of all worlds, Neither have I done service at your feet,
Nor have I given in charity immeasurable wealth,
But you have to shower your incomparable affection on me,
For a bad son may be born but there can be no bad mother.

Parithyakthwa devaan vividha vidha sevakulathaya,
Maya pancha seetherr adhikam apanithethu vayasi,
Idhanim chenmathasthava yadhi krupanapi bhavitha,
Niralambo lambodara janani kam yami saranam 5

In this age past fifty, leaving the worship of other devas,
Due to several problems of service and worries,
I have approached you for your grace.
If you do not take mercy on me at this stage,
What is the protection for me who is without any support.

Chida Basma lepo garala samanam, dik pata dharo,
Jadadhari kande bujagapathi hari pasupathi,
Kapali bhootheso bajathi jagadeesaika padavim,
Bhavani thwad panigrahana paripati phalamidham. 6

That god Pasupathi who applies ash from cremation ground,
Who eats poison, who wears no cloths,
Who wears a garland of serpent and who has a begging bowl,
Who has not washed or combed his hair and who is god of devils,
Has attained the position of the Lord of the universe.
Is it not Bhavani, because he has married you?

Na mokshasyakamksha na cha vibhava vanchapi cha na me,
Na vignanapeksha Sasimukhi Sukheschapi na puna,
Athasthwam samyache janani jananam yathu mama vai,
Mrudani rudrani shiva shiva bhavani japatha. 7

I am not interested in salvation nor in great wealth,
I am not interested in knowledge, science or pleasures,
Hey mother, I beg of you that I should spend this life,
Chanting thy names like Mrudani, Rudrani and Bhavani.

Naradhithasi vidhina vividhopacharai,
Kim rooksha chintana parair na krutham vachopi,
Syame thwameva yadhi kinchanamayyanadhe,
Danye krupamuchitham amba param thavaiva. 8

Oh Mother, Syama, I have never worshipped thee,
Following the rules laid out for worship,
And also I have abused you by using cruel words,
And still if you have a little mercy on this orphan,
It is because of your graceful and merciful conduct.

Jagadamba, vichithramathra kim,
Paripoorna karunasthi chenmayi,
Aparadha parampara vrutham,
Nahi matha samupekshathe sutham. 9

Hey mother of the world,
Why is it surprising that you,
Have lot of mercy on me,
For no mother neglects her son,
Even if he has done several mistakes.

Mathsama pathaki Nasthi,
Papagni thathsama nahi ,
Evam gnathwa maha devi,
Yadayogyam thadha kuru. 10

There is no sinner like me,
Nor is there anyone like you,
Who can pardon all these great sins,
Oh goddess great, understand these both,
And do whatever you think is fit.